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The Amana story is unlike any other in American history.
Seeking FreedomPersecution and an economic depression in Germany forced the community to begin searching for a new home. Led by Christian Metz, they hoped to find religious freedom in America and left Germany in a systematic immigration from 1843-1848. Community members pooled their resources and purchased some 5,000 acres near Buffalo, New York where, by working cooperatively and sharing their property, the community now numbering some 1,200 people was able to carve out a relatively comfortable living. They called their community the Ebenezer Society and adopted a constitution that formalized their communal way of life.
Remaining TrueIn 1855 they arrived in Iowa. After an inspired testimony commanded the people to call their village, "Bleibtreu" or "remain faithful," the leaders chose the name Amana from the Song of Solomon 4:8. Amana means to remain true. Six villages were established, a mile or two apart, across a river valley tract of some 25,000 acres - Amana, East Amana, West Amana, South Amana, High Amana and Middle Amana. The village of Homestead was added in 1861, giving the Colonies access to the railroad. In 1864, the Ebenezer Society back in New York was finally liquidated and the last members from Ebenezer were able to make the removal to Iowa. The Amana Colonies would become one of America's longest-lived and largest religious communal societies. In the seven villages, residents received a home, medical care, meals, all household necessities and schooling for their children. Property and resources were shared. Men and women were assigned jobs by their village council of brethren. No one received a wage. No one needed one.
The unhurried routine of life in old Amana was paced very differently than today. Amana prayer meetinghouses, located in the center of each village, built of brick or stone, have no stained glass windows, no steeple or spire, and reflect the ethos of simplicity and humility. Inspirationists attended worship services 11 times a week; their quiet worship punctuating the days. Over 50 communal kitchens provided three meals daily to Colonists. These kitchens were operated by the women of the Colony and well supplied by the village smokehouse, bakery, ice house and dairy as well as huge gardens, orchards and vineyards maintained by the villagers. In 1932, amidst America's Great Depression, Amana set aside its communal way of life. A ruinous farm market and changes in the rural economy contributed, but what finally propelled the change was a strong desire on the part of residents to maintain their community. By 1932, the communal way of life was seen as a barrier to achieving individual goals, so rather than leave or watch their children leave, they changed. They established the Amana Society, Inc., a profit-sharing corporation, to manage the farmland, the mills and the larger enterprises. Private enterprise was encouraged. The Amana Church was maintained.
Evocative of another age, the streets of the Amana Colonies with brick, stone and clapboard homes, flower and vegetable gardens, lanterns and walkways, recall Amana yesterday. Our community today is vibrant, celebrating both its past and its future, here today for you to experience. |
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